OD'S
promise is, "Ye shall seek Me, and find Me, when ye shall search for
Me with all your heart." Jeremiah 29:13.
The whole heart must be yielded to God, or the change can never be wrought in us by which
we are to be restored to His likeness. By nature we are alienated from God. The Holy Spirit
describes our condition in such words as these: "Dead in trespasses and sins;" "the whole head is
sick, and the whole heart faint;" "no soundness in it." We are held fast in the snare of Satan,
"taken captive by him at his will." Ephesians 2:1; Isaiah 1:5, 6; 2 Timothy 2:26. God desires to
heal us, to set us free. But since this requires an entire transformation, a renewing of our whole
nature, we must yield ourselves wholly to Him.
The warfare against self is the greatest battle that was ever fought. The yielding of self,
surrendering all to the will of God, requires a struggle; but the soul must submit to God before it
can be renewed in holiness.
The government of God is not, as Satan would make it appear, founded upon a blind
submission, an unreasoning control. It appeals to the intellect and the conscience. "Come now,
and let us reason together" is the Creator's invitation to the beings He has made. Isaiah 1:18. God
does not force the will of His creatures. He cannot accept an homage that is not willingly and
intelligently given. A mere forced submission would prevent all real development of mind or character; it would make man a mere automaton. Such is not the purpose of the Creator. He
desires that man, the crowning work of His creative power, shall reach the highest possible
development. He sets before us the height of blessing to which He desires to bring us through His
grace. He invites us to give ourselves to Him, that He may work His will in us. It remains for us
to choose whether we will be set free from the bondage of sin, to share the glorious liberty of the
sons of God.
In giving ourselves to God, we must necessarily give up all that would separate us from Him.
Hence the Saviour says, "Whosoever he be of you that forsaketh not all that he hath, he cannot be
My disciple." Luke 14:33. Whatever shall draw away the heart from God must be given up.
Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that
binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of
selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be
broken. We cannot be half the Lord's and half the world's. We are not God's children unless we
are such entirely.
There are those who profess to serve God, while they rely upon their own efforts to obey His
law, to form a right character, and secure salvation. Their hearts are not moved by any deep sense
of the love of Christ, but they seek to perform the duties of the Christian life as that which God
requires of them in order to gain heaven. Such religion is worth nothing. When Christ dwells in
the heart, the soul will be so filled with His love, with the joy of communion with Him, that it will cleave to Him; and in
the contemplation of Him, self will be forgotten. Love to Christ will be the spring of action. Those
who feel the constraining love of God, do not ask how little may be given to meet the
requirements of God; they do not ask for the lowest standard, but aim at perfect conformity to the
will of their Redeemer. With earnest desire they yield all and manifest an interest proportionate to
the value of the object which they seek. A profession of Christ without this deep love is mere talk,
dry formality, and heavy drudgery.
Do you feel that it is too great a sacrifice to yield all to Christ?
Ask yourself the question, "What has Christ given for me?" The Son
of God gave alllife and love and sufferingfor our redemption.
And can it be that we, the unworthy objects of so great love, will
withhold our hearts from Him? Every moment of our lives we have
been partakers of the blessings of His grace, and for this very
reason we cannot fully realize the depths of ignorance and misery
from which we have been saved. Can we look upon Him whom our sins
have pierced, and yet be willing to do despite to all His love and
sacrifice? In view of the infinite humiliation of the Lord of glory,
shall we murmur because we can enter into life only through conflict
and self-abasement?
The inquiry of many a proud heart is, "Why need I go in penitence and humiliation before I can
have the assurance of my acceptance with God?" I point you to Christ. He was sinless, and, more
than this, He was the Prince of heaven; but in man's behalf He became sin for the race. "He was numbered with the transgressors; and He bare the sin
of many, and made intercession for the transgressors." Isaiah 53:12.
But what do we give up, when we give all? A sin-polluted heart, for Jesus to purify, to cleanse
by His own blood, and to save by His matchless love. And yet men think it hard to give up all! I
am ashamed to hear it spoken of, ashamed to write it.
God does not require us to give up anything that it is for our best interest to retain. In all that
He does, He has the well-being of His children in view. Would that all who have not chosen
Christ might realize that He has something vastly better to offer them than they are seeking for
themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts
contrary to the will of God. No real joy can be found in the path forbidden by Him who knows
what is best and who plans for the good of His creatures. The path of transgression is the path of
misery and destruction.
It is a mistake to entertain the thought that God is pleased to see His children suffer. All
heaven is interested in the happiness of man. Our heavenly Father does not close the avenues of
joy to any of His creatures. The divine requirements call upon us to shun those indulgences that
would bring suffering and disappointment, that would close to us the door of happiness and
heaven. The world's Redeemer accepts men as they are, with all their wants, imperfections, and
weaknesses; and He will not only cleanse from sin and grant redemption through His blood, but will satisfy the heart-longing of all who consent to wear His yoke, to bear His burden. It is His
purpose to impart peace and rest to all who come to Him for the bread of life. He requires us to
perform only those duties that will lead our steps to heights of bliss to which the disobedient can
never attain. The true, joyous life of the soul is to have Christ formed within, the hope of glory.
Many are inquiring, "How am I to make the surrender of myself to God?" You desire
to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by
the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot
control your thoughts, your impulses, your affections. The knowledge of your broken promises
and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that
God cannot accept you; but you need not despair. What you need to understand is the true force
of the will. This is the governing power in the nature of man, the power of decision, or of choice.
Everything depends on the right action of the will. The power of choice God has given to men; it
is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its
affections; but you can choose to serve Him. You can give Him your will; He will then
work in you to will and to do according to His good pleasure. Thus your whole nature will be
brought under the control of the Spirit of Christ; your affections will be centered upon Him, your
thoughts will be in harmony with Him.
Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and
desiring to be Christians. They do not come to the point of yielding the will to God. They do not
now choose to be Christians.
Through the right exercise of the will, an entire change may be made in your life. By yielding
up your will to Christ, you ally yourself with the power that is above all principalities and powers.
You will have strength from above to hold you steadfast, and thus through constant surrender to
God you will be enabled to live the new life, even the life of faith.